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Luke the Evangelist

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"Saint Luke" redirects here. For other uses, see Saint Luke (disambiguation).

Saint

Luke the Evangelist
Miniature of Saint Luke by Armenian manuscript illuminator Toros Roslin, 13th century.
Apostle, Evangelist, and Martyr
BornBetween 1 AD and 16 AD
Antioch, Roman Empire (modern-day Antakya, Hatay, Turkey)
DiedBetween 84 AD and 100 AD (traditionally aged 84)
Thebes, Boeotia, Achaea, Roman Empire (modern-day Thebes, Greece)
Venerated inMost of all Christian Churches that venerate saints, and in the Druze faith[1]
Major shrinePadua, Italy
Feast
AttributesEvangelist, Physician, a book or a pen, accompanied by a winged ox or calf, painting an icon of the Blessed Virgin Mary, a brush or a palette
PatronageArtists, notaries, bachelors, physicians, goldsmiths, butchers, brewers, glass workers, and others[2]
Major worksGospel of Luke, Acts of the Apostles
Luke of Antioch
OccupationChristian missionary and Historian
LanguageKoine Greek
Notable worksGospel of Luke and Acts of the Apostles

Luke the Evangelist[a] is one of the Four Evangelists—the four traditionally ascribed authors of the canonical gospels. The Early Church Fathers ascribed to him authorship of both the Gospel of Luke and the Acts of the Apostles. Prominent figures in early Christianity such as Jerome and Eusebius later reaffirmed his authorship, although a lack of conclusive evidence as to the identity of the author of the works has led to discussion in scholarly circles, both secular and religious.

The New Testament mentions Luke briefly a few times, and the Epistle to the Colossians[3] refers to him as a physician (from Greek for 'one who heals'); thus he is thought to have been both a physician and a disciple of Paul.

Since the early years of the faith, Christians have regarded him as a saint. He is believed to have been a martyr, reportedly having been hanged from an olive tree, though some believe otherwise.[b] The Catholic Church and other major denominations venerate him as Saint Luke the Evangelist and as a patron saint of artists, physicians, bachelors, notaries, butchers, brewers, and others; his feast day is 18 October.[4][5]

Life

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Print of Luke the Evangelist[6]

Many scholars believe that Luke was a physician who lived in the Hellenistic city of Antioch in Ancient Syria,[c] born of a Greek family,[7][8][9] although some scholars and theologians think Luke was a Hellenic Jew.[10][11] While it has been widely accepted that the theology of Luke–Acts points to a gentile Christian writing for a gentile audience, some have concluded that it is more plausible that Luke–Acts is directed to a community made up of both Jewish and gentile Christians since there is stress on the scriptural roots of the gentile mission (see the use of Isaiah 49:6 in Luke–Acts).[12][13] DNA testing on what Christian tradition holds to be his body has revealed it to be of Syrian ancestry.[14]

Whether Luke was a Jew or gentile, or something in between, it is clear from the quality of the Greek language used in Luke-Acts that the author, held in Christian tradition to be Luke, was one of the most highly educated of the authors of the New Testament. The author's conscious and intentional allusions and references to, and quotations of, ancient Classical and Hellenistic Greek authors, such as Homer, Aesop, Epimenides, Euripides, Plato, and Aratus indicate that he was familiar with actual Greek literary texts. This familiarity most likely derived from his experiences as a youth of the very homogeneous Hellenistic educational curriculum (ἐνκύκλιος παιδεία, enkyklios paideia) that had been, and would continue to be, used for centuries throughout the eastern Mediterranean.[15]

Luke's earliest mention is in the Epistle to Philemon, chapter 1, verse 24.[16] He is also mentioned in Colossians 4:14[17] and 2 Timothy 4:11,[18] both traditionally held to be Pauline epistles (see Authorship of the Pauline epistles).[19][20][21][22][23]

James Tissot, Saint Luke, Brooklyn Museum

Epiphanius states that Luke was one of the Seventy Apostles (Panarion 51.11), and John Chrysostom indicates at one point that the "brother" that Paul mentions in the Second Epistle to the Corinthians 8:18[24] is either Luke or Barnabas (Homily 18 on Second Corinthians on 2 Corinthians 8:18).

If one accepts that Luke was indeed the author of the Gospel bearing his name and the Acts of the Apostles, certain details of his personal life can be reasonably assumed. While he does exclude himself from those who were eyewitnesses to Jesus' ministry, he repeatedly uses the word we in describing the Pauline missions in Acts of the Apostles, indicating that he was personally there at those times.[25]

Saint Luke as depicted in the head-piece of an Armenian Gospel manuscript from 1609, held at the Bodleian Library

The composition of the writings, as well as the range of vocabulary used, indicate that the author was an educated man. A quote in the Epistle to the Colossians differentiates between Luke and other colleagues "of the circumcision."

10My fellow prisoner Aristarchus sends you his greetings, as does Mark, the cousin of Barnabas. 11Jesus, who is called Justus, also sends greetings. These are the only Jews among my co-workers for the kingdom of God, and they have proved a comfort to me. [...] 14Our dear friend Luke, the doctor, and Demas send greetings.

— Colossians 4:10–11, 14[26]

This comment has traditionally caused commentators to conclude that Luke was a gentile. If this were true, it would make Luke the only writer of the New Testament who can clearly be identified as not being Jewish. However, that is not the only possibility. Although Luke is considered likely to have been a gentile Christian, some scholars believe him to have been a Hellenized Jew.[10][11][27] The phrase could just as easily be used to differentiate between those Christians who strictly observed the rituals of Judaism and those who did not.[25]

Luke's presence in Rome with the Apostle Paul near the end of Paul's life was attested by 2 Timothy 4:11: "Only Luke is with me". In the last chapter of the Book of Acts, widely attributed to Luke, there are several accounts in the first person also affirming Luke's presence in Rome, including Acts 28:16:[28] "And when we came to Rome..." According to some accounts, Luke also contributed to the authorship of the Epistle to the Hebrews.[29]

Luke died at age 84 in Boeotia, according to a "fairly early and widespread tradition".[30] According to Nikephoros Kallistos Xanthopoulos, Greek historian of the 14th century (and others), Luke's tomb was located in Thebes, whence his relics were transferred to Constantinople in the year 357.[31]

Authorship of Luke and Acts

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See also: Authorship of Luke–Acts

The Gospel of Luke does not name its author.[32][33][34][35] The Gospel was not, nor does it claim to be, written by direct witnesses to the reported events, unlike Acts beginning in the sixteenth chapter.[36][37][38] However, in most translations the author suggests that they have investigated the book's events and notes the name (Theophilus) of that to whom they are writing.

The earliest manuscript of the Gospel (Papyrus 75 = Papyrus Bodmer XIV-XV), dated c. AD 200, ascribes the work to Luke; as did Irenaeus writing c. AD 180, and the Muratorian fragment, a 7th-century Latin manuscript thought to be copied and translated from a Greek manuscript as old as AD 170.[39]

The Gospel of Luke and the Acts of the Apostles make up a two-volume work which scholars call Luke–Acts. Together they account for 27.5% of the New Testament, the largest contribution by a single author.[40]

St. Luke painting the Virgin, by Maarten van Heemskerck, 1532

As a historian

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See also: Historical reliability of the Acts of the Apostles, Census of Quirinius, and Chronology of Jesus
Detail from a window in the parish church of SS Mary and Lambert, Stonham Aspal, Suffolk, with stained glass representing St Luke the Evangelist

Most scholars understand Luke's works (Luke–Acts) in the tradition of Greek historiography.[41] Luke 1:1–4, drawing on historical investigation, identified the work to the readers as belonging to the genre of history.[42] There is disagreement about how best to treat Luke's writings, with some historians regarding Luke as highly accurate,[43][44] and others taking a more critical approach.[45][46][47][48][d]

Based on his accurate description of towns, cities and islands, as well as correctly naming various official titles, archaeologist William Mitchell Ramsay wrote that "Luke is a historian of the first rank; not merely are his statements of fact trustworthy. …[He] should be placed along with the very greatest of historians."[43] Professor of Classics at Auckland University, Edward Musgrave Blaiklock, wrote: "For accuracy of detail, and for evocation of atmosphere, Luke stands, in fact, with Thucydides. The Acts of the Apostles is not shoddy product of pious imagining, but a trustworthy record. …It was the spadework of archaeology which first revealed the truth."[44] New Testament scholar Colin Hemer has made a number of advancements in understanding the historical nature and accuracy of Luke's writings.[49]

On the purpose of Acts, New Testament scholar Luke Timothy Johnson has noted that "Luke's account is selected and shaped to suit his apologetic interests, not in defiance of but in conformity to ancient standards of historiography."[50] Such a position is shared by Richard Heard, who sees historical deficiencies as arising from "special objects in writing and to the limitations of his sources of information."[51]

In modern times, Luke's competence as a historian is questioned, depending upon one's a priori view of the supernatural.[45] Since post-Enlightenment historians work with methodological naturalism,[52][46][47][48][d][e] such historians would see a narrative that relates supernatural, fantastic things like angels, demons etc., as problematic as a historical source. Mark Powell claims that "it is doubtful whether the writing of history was ever Luke's intent. Luke wrote to proclaim, to persuade, and to interpret; he did not write to preserve records for posterity. An awareness of this, has been, for many, the final nail in Luke the historian's coffin."[45]

Robert M. Grant has noted that although Luke saw himself within the historical tradition, his work contains a number of statistical improbabilities, such as the sizable crowd addressed by Peter in Acts 4:4. He has also noted chronological difficulties whereby Luke "has Gamaliel refer to Theudas and Judas in the wrong order, and Theudas actually rebelled about a decade after Gamaliel spoke (5:36–7)",[41] though this report's status as a chronological difficulty is hotly disputed.[53][54]

Brent Landau writes:

So how do we account for a Gospel that is believable about minor events but implausible about a major one? One possible explanation is that Luke believed that Jesus’ birth was of such importance for the entire world that he dramatically juxtaposed this event against an (imagined) act of worldwide domination by a Roman emperor who was himself called “savior” and “son of God”—but who was nothing of the sort. For an ancient historian following in the footsteps of Thucydides, such a procedure would have been perfectly acceptable.[55]

As an artist

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Luke the Evangelist painting the first icon of the Virgin Mary

Christian tradition, starting from the 8th century, states that Luke was the first icon painter. He is said to have painted pictures of the Virgin Mary and Child, in particular the Hodegetria image in Constantinople (now lost). Starting from the 11th century, a number of painted images were venerated as his autograph works, including the Black Madonna of Częstochowa, Our Lady of Vladimir, and Madonna del Rosario. He was also said to have painted Saints Peter and Paul, and to have illustrated a gospel book with a full cycle of miniatures.[56][f]

The late medieval Guilds of Saint Luke gathered together and protected painters in many cities of Europe, especially Flanders. The Academy of Saint Luke, in Rome, was imitated in many other European cities during the 16th century. The tradition that Luke painted icons of Mary and Jesus has been common, particularly in Eastern Orthodoxy. The tradition also has support from the Saint Thomas Christians of India who claim to still have one of the Theotokos icons that Saint Luke painted and which Saint Thomas brought to India.[g][failed verification]

The art critic A. I. Uspensky writes that the icons attributed to the brush of the Evangelist Luke have a completely Byzantine character that was fully established only in the 5th-6th centuries.[57]

Symbol

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Winged altar of the Guild of Saint Luke, by Hermen Rode, Lübeck (1484)

In traditional depictions, such as paintings, evangelist portraits, and church mosaics, Saint Luke is often accompanied by an ox or bull, usually having wings. The ox is mentioned in both Ezechiel 1:10 and Revelation 4:7. Sometimes only the symbol is shown, especially when in a combination of those of all Four Evangelists.[58][59] "St Luke is suggested by the ox, a sacrificial animal, because his Gospel stresses the sacrificial nature of Christ's ministry and opens with Zechariah performing his priestly duties."[60]

Veneration

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Eastern Orthodoxy

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The Eastern Orthodox Church commemorated Saint Luke,[61] Apostle of the Seventy, Evangelist, companion (coworker) of the holy Apostle Paul, hieromartyr, physician, first icon painter with several feast days. The following are fixed feast days:

There are also moveable feasts in which Luke is commemorated:

  • Synaxis of All Saints of Achaia - Moveable holiday the Sunday before the feast of Saint Andrew (30 November).[67]
  • Synaxis of All Saints of Boeotia - Moveable holiday on the last Saturday of May.[68]

Roman Catholicism

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The Roman Catholic Church commemorates Luke the Evangelist on 18 October.[69]

Oriental Orthodoxy

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The Coptic Orthodox Church commemorates the martyrdom of Luke on Paopi 22.[70]

Anglicanism

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The Church of England commemorates Luke the Evangelist on 18 October.[71]

Relics

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Eight bodies and nine heads, located in different places, are presented as the relics of the Apostle Luke.[72][73]

Despot George of Serbia purportedly bought the relics from the Ottoman sultan Murad II for 30,000 gold coins. After the Ottoman conquest of Bosnia, the kingdom's last queen, George's granddaughter Mary, who had brought the relics with her from Serbia as her dowry, sold them to the Venetian Republic.[74]

Reliquary of St. Luke the Evangelist in Padua

In 1992, the then Greek Orthodox Metropolitan Ieronymos of Thebes and Livadeia (who subsequently became Archbishop Ieronymos II of Athens and All Greece) requested from Bishop Antonio Mattiazzo of Padua the return of "a significant fragment of the relics of St. Luke to be placed on the site where the holy tomb of the Evangelist is located and venerated today". This prompted a scientific investigation of the relics in Padua, and by numerous lines of empirical evidence (archeological analyses of the Tomb in Thebes and the Reliquary of Padua, anatomical analyses of the remains, carbon-14 dating, comparison with the purported skull of the Evangelist located in Prague) confirmed that these were the remains of an individual of Syrian descent who died between AD 72 and AD 416.[75][76] The Bishop of Padua then delivered to Metropolitan Ieronymos the rib of Saint Luke that was closest to his heart to be kept at his tomb in Thebes.[77][78]

Thus, the relics of Saint Luke are divided as follows:

We also collected and typed modern samples from Syria and Greece. By comparison with these population samples, and with samples from Anatolia that were already available in the literature, we could reject the hypothesis that the body belonged to a Greek, rather than a Syrian, individual. However, the probability of an origin in the area of modern Turkey was only insignificantly lower than the probability of a Syrian origin. The genetic evidence is therefore compatible with the possibility that the body comes from Syria, but also with its replacement in Constantinople.[79]

— Genetic characterization of the body attributed to the evangelist Luke
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  • Luke the Evangelist in art

See also

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References

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Notes

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  1. ^ Latin: Lucas; Ancient Greek: Λουκᾶς, romanized: Loukâs; Hebrew: לוקאס, romanized: Lūqās; Imperial Aramaic: ܠܘܩܐ/לוקא, romanized: Lūqā’; Ge'ez: ሉቃስ
  2. ^ Aherne 1910 notes that it is controversial whether he actually died a martyr's death
  3. ^ Luke, was born in Antioch, by profession was a physician.Hackett 1858, p. 12 He had become a disciple of the apostle Paul and later followed Paul until his [Paul's] martyrdom. He died at the age of 84 years.Hackett 1858, p. 335
  4. ^ a b McGrew's conclusion: historians work with methodological naturalism, which precludes them from establishing miracles as objective historical facts;Flew 1966, p. 146 cf. Bradley 1874, p. 44.
  5. ^ Historians can only establish what probably happened in the past, and by definition a miracle is the least probable occurrence. And so, by the very nature of the canons of historical research, we can't claim historically that a miracle probably happened. By definition, it probably didn't. And history can only establish what probably did.Craig & Ehrman 2006
  6. ^ The basic study on the legends concerning Saint Luke as a painter is Bacci 1998
  7. ^ Father H. Hosten in his book Antiquities notes the following "The picture at the mount is one of the oldest, and, therefore, one of the most venerable Christian paintings to be had in India. Other traditions hold that St. Luke painted two icons which currently are in Greece: the "Theotokos Mega Spileotissa" (Our Lady of the Great Cave, where supposedly Saint Luke lived for a period of time in asceticism) and the "Panagia Soumela", and "Panagia Kykkou" which are in Cyprus."

Citations

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  1. ^ S. Swayd, Samy (2009). The A to Z of the Druzes. Rowman & Littlefield. p. 109. ISBN 978-0-81086836-6. They also cover the lives and teachings of some biblical personages, such as Job, Jethro, Jesus, John, Luke, and others
  2. ^ "Saint Luke the Evangelist". Catholic saints. 27 December 2008.
  3. ^ Colossians 4:14
  4. ^ "St. Luke The Evangelist". Catholic News Agency. Retrieved 16 October 2018.
  5. ^ "The Calendar". The Church of England. Retrieved 27 March 2021.
  6. ^ "Evangelist Lucas". Ghent University Library. Retrieved 2 October 2020.
  7. ^ "St. Luke". Catholic Online. 10 August 2023. Retrieved 10 August 2023.
  8. ^ "BIOGRAPHY OF ST. LUKE". BIOGRAPHY OF ST. LUKE. St. Luke the Evangelist Parish. 10 August 2023. Retrieved 10 August 2023.
  9. ^ "St Luke the Evangelist – Saint of the Day – 18th October". Catholic Truth Society. 17 October 2022. Retrieved 26 May 2023. St Luke was a Greek who trained as a doctor.
  10. ^ a b Harris 1980, pp. 266–68.
  11. ^ a b Strelan 2013, pp. 102–10.
  12. ^ Koet 1989, pp. 157–58.
  13. ^ Koet 2006, pp. 4–5.
  14. ^ Vernesi, Cristiano; Di Benedetto, Giulietta; Caramelli, David; Secchieri, Erica; Simoni, Lucia; Katti, Emile; Malaspina, Patrizia; Novelletto, Andrea; Marin, Vito Terribile Wiel; Barbujani, Guido (6 November 2001). "Genetic characterization of the body attributed to the evangelist Luke". Proceedings of the National Academy of Sciences of the United States of America. 98 (23): 13460–13463. Bibcode:2001PNAS...9813460V. doi:10.1073/pnas.211540498. ISSN 0027-8424. PMC 60893. PMID 11606723.
  15. ^ Reece, Steve (2022). The Formal Education of the Author of Luke-Acts. London: T&T Clark. pp. 29–50. ISBN 978-0-567-70588-4.
  16. ^ Philemon 1:24
  17. ^ Colossians 4:14
  18. ^ 2 Timothy 4:11
  19. ^ Milligan 2006, p. 149.
  20. ^ Mornin 2006, p. 74.
  21. ^ Aherne 1910.
  22. ^ Smith 1935, p. 792.
  23. ^ von Harnack 1907, p. 5.
  24. ^ 2 Corinthians 8:18
  25. ^ a b Bartlet 1911.
  26. ^ Colossians 4:10–11, Colossians 4:14
  27. ^ McCall 1996.
  28. ^ Acts 28:16
  29. ^ Fonck 1910.
  30. ^ Butler 1991, p. 342.
  31. ^ Migne 1901, cols 875–78.
  32. ^ Sanders 1995, pp. 63–64.
  33. ^ Ehrman 2000, p. 43.
  34. ^ Senior, Achtemeier & Karris 2002, p. 328.
  35. ^ Nickle 2001, p. 43.
  36. ^ Ehrman 2005, p. 235.
  37. ^ Ehrman 2004, p. 110.
  38. ^ Ehrman 2006, p. 143.
  39. ^ Brown 1997, p. 267.
  40. ^ Boring 2012, p. 556.
  41. ^ a b Grant 1963, Ch. 10.
  42. ^ Bauckham 2017, p. 117.
  43. ^ a b Ramsay 1915, p. 222.
  44. ^ a b Blaiklock 1970, p. 96.
  45. ^ a b c Powell 1989, p. 6.
  46. ^ a b McGrew 2019.
  47. ^ a b Flew 1966.
  48. ^ a b Bradley 1874, p. 44.
  49. ^ Hemer 1989, pp. 104–7.
  50. ^ Johnson 1991, p. 474.
  51. ^ Heard 1950, Ch. 13: The Acts of the Apostles.
  52. ^ Ehrman 2000, p. 229.
  53. ^ "Acts 5:36 Commentaries: "For some time ago Theudas rose up, claiming to be somebody, and a group of about four hundred men joined up with him. But he was killed, and all who followed him were dispersed and came to nothing".
  54. ^ "Good Question…". Christian thinktank. Retrieved 8 March 2022.
  55. ^ Landau, Brent (n.d.). "Was Luke a Historian?". Bible odyssey. Retrieved 15 July 2020.
  56. ^ Grigg 1987, pp. 3–9.
  57. ^ Александр Иванович Успенский. О художественной деятельности евангелиста Луки : I, II. Ев. Лука как иконописец. Ев. Лука как резчик : Реф., чит. 8 нояб. 1900 г. в заседании Церк.-археол. отд. при Общ. люб. духов. просвещения тов. пред. Отд. А.И. Успенским. - Москва : типо-лит. И. Ефимова, 1901. - 12 с.; 27.
  58. ^ Zuffi 2003, p. 8.
  59. ^ Audsley & Audsley 1865, p. 94.
  60. ^ "The Symbols of the Evangelists", The Fitzwilliam Museum
  61. ^ "Лука, Апостол". Drevo-info (in Russian). Retrieved 16 July 2022.
  62. ^ "Synaxis of the Seventy Apostles". www.oca.org. Archived from the original on 4 January 2021. Retrieved 30 April 2023.
  63. ^ "Apostle and Evangelist Luke of the Seventy". www.oca.org. Archived from the original on 30 April 2023. Retrieved 30 April 2023.
  64. ^ "Holy Apostles of the 70 Apelles, Luke (Loukios), and Clement". www.oca.org. Archived from the original on 30 April 2023. Retrieved 30 April 2023.
  65. ^ "June 20, 2023. + Orthodox Calendar". orthochristian.com. Archived from the original on 30 April 2023. Retrieved 30 April 2023.
  66. ^ "Apostle and Evangelist Luke". www.oca.org. Archived from the original on 23 November 2022. Retrieved 30 April 2023.
  67. ^ Sanidopoulos, John (28 November 2010). "Synaxis of the Achaean Saints". Orthodox Christianity Then and Now. Archived from the original on 27 March 2023. Retrieved 30 April 2023.
  68. ^ Sanidopoulos, John (27 May 2017). "Synaxis of All Saints of Boeotia". Orthodox Christianity Then and Now. Archived from the original on 7 February 2023. Retrieved 30 April 2023.
  69. ^ Martyrologium Romanum (2nd ed.). Vatican City: Vatican Publishing House. 2004. p. 578.
  70. ^ "Commemorations for Baba 22". www.copticchurch.net. Archived from the original on 2 April 2023. Retrieved 27 October 2023.
  71. ^ "The Calendar". The Church of England. Retrieved 27 October 2023.
  72. ^ Ludovic Lalanne. Curiosités des traditions, des mœurs et des légendes, 1847. / р. 148
  73. ^ Jacques Albin Simon Collin de Plancy. Dictionnaire critique des reliques et des images miraculeuses, T. 2. 1827 / р. 131
  74. ^ Fine 1975, p. 331.
  75. ^ Marin & Trolese 2003.
  76. ^ Craig 2001.
  77. ^ Tornielli, Andrea. "The Beloved Physician". Archived from the original on 7 June 2009.
  78. ^ Wade 2001.
  79. ^ Vernesi, Cristiano; Benedetto, Giulietta Di; Caramelli, David; Secchieri, Erica; Simoni, Lucia; Katti, Emile; Malaspina, Patrizia; Novelletto, Andrea; Marin, Vito Terribile Wiel; Barbujani, Guido (6 November 2001). "Genetic characterization of the body attributed to the evangelist Luke". Proceedings of the National Academy of Sciences of the United States of America. 98 (23): 13460–63. Bibcode:2001PNAS...9813460V. doi:10.1073/pnas.211540498. PMC 60893. PMID 11606723.

Sources

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Further reading

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Wikiquote has quotations related to Luke the Evangelist.
Wikimedia Commons has media related to Luke the Evangelist.
Wikisource has the text of an 1879 American Cyclopædia article about Luke the Evangelist.
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